Sella Kolarey Song Lyrics

Male : Kannae en katti thaen aanen
Kannae naan onnum illa unna vittaalae
Kannae un vanna pechaalae
Kaathula ninnen en vaasam yerudhu
Nee vandhaalae

Male : Aarae anbu paalaarae
Chella kolaarae
Veraarae enna poovakkum
Verae

Male : Aarae ponga paalaarae
En ponn thaerae
Porae enna kaithaakkum
Perae….

Male : Uyir sikkuthae
Manam thikkuthae
Unna serndhadhum lesaa
Alattikkuren

Male : Nizhal ottudhae
Viral vittu pogaanaen
Unna thookiyae nenjam
Nerachikkuren azhagae

Male : Aarae anbu paalaarae
Chella kolaarae
Veraarae enna poovakkum
Verae

Male : Kann thongum bodhum kannoda
Maana nee thaavi pora ennoda nenjoda
Oru poovu mela poovaaga
Naan unna kai thookka
Oru dhoosu thurumbhu andaamaa
Korppen uyiroda innaikkae

Male : Naan neeya vaazhalaam vaayen maa
Varen enna ulagam thaandi kottitu po maa
Sondham ena kooda vandha podhu
Mugam ellaam maraiyudhu
Kotha mutha sitha pitha vetha sutha
Amudham theriyudhu

Male : Aarae anbu paalaarae
Chella kolaarae
Veraarae enna poovakkum
Verae

Male : Uyir sikkuthae
Manam thikkuthae
Unna serndhadhum lesaa
Alattikkuren

Male : Nizhal ottudhae
Viral vittu pogaanaen
Unna thookiyae nenjam
Nerachikkuren azhagae

Male : Aarae anbu paalaarae
Chella kolaarae
Veraarae enna poovakkum
Verae

Male : Aarae ponga paalaarae
En ponn thaerae
Porae enna kaithaakkum
Perae….

Male: Oh darling (Kaṇṇe), I became solid honey/jaggery (Kaṭṭi Thēn Āṉēn).
Oh darling, I am nothing (Oṇṇumilla) without you.
Oh darling, because of your colorful talk (Vaṇṇa Pēchchāḷē),
I stood in the air (Kaaththula Ninnēn), and my scent rises (En Vaasam Ērudhu).
You came (Nī Vandhāḷē).

Meaning: He expresses that her presence makes him feel essential ("solid honey") and elevated ("scent rises").
He attributes his entire existence and worth to her, implying that her words breathe life into him.

Male: Oh River (Ārē), River of the milk of love (Anbu Pālāre).
My dear fault/mischief (Sella Kōḷārē).
What other root (Vērē) can make me a flower (Pūvākkuṁ)?

Meaning: He sees her as a flowing source of pure love and affectionately calls her his "dear fault" (something lovable despite its flaws or confusing nature). He asks rhetorically: she is the essential root/foundation that allows him to blossom.

Male: Oh River, the milk river that swells (Poṅga Pālāre),
My flower chariot (En Pūnthērē).
Where are you going? (Pōrē) What name will embrace me (Kai Thākkuṁ Pērē)?

Meaning: He questions her movement, calling her his beautiful chariot (taking him forward). He wonders which identity/name will finally be his shelter, suggesting his identity is wrapped up in her.

Male: My soul gets stuck (Uyir Sikkhudhē),
My heart stammers (Manam Thikkudhē).
After joining you, it becomes easy (Lēsā),
I fuss about it (Alaṭṭikkuṟēn).

Meaning: He describes the dizzying effect of her love, causing internal confusion (stuck soul, stammering heart). Paradoxically, being with her brings ease, and his confusion is merely him 'fussing' over his luck.

Male: My shadow sticks to me (Nizhal Oṭṭudhē),
Don't leave my fingers (Viral Viṭṭu Pōgādhē).
My heart squeezes/tightens (Neñjam Neṟichchukkudhē) by carrying you (Unnai Thūkkiyē), oh beautiful one (Azhagē).

Meaning: He pleads for permanent physical closeness (shadows sticking, fingers holding) and expresses the intense, overwhelming affection in his heart, which tightens with emotion just by carrying her image.

Male: Even when the eye sleeps (Kaṇ Thūngum Pōdhum),
You are restless (Thavi Pōra) in my eye, oh deer (Māṉā).
You are in my heart (Ennōḍa Neñjōḍa).
Like a flower upon a flower (Oru Pūvu Mēla Pūvāga),
I will lift you with my hand (Nān Unna Kai Thūkka).
Without dust or straw touching you (Thūsu Thurumbu Aṇḍāma),
I will string you (Kōrppēn) with my soul today (Uyirōḍa Iṉṉaikkē).

Meaning: He says she is constantly in his thoughts, even his subconscious. He promises to protect her fiercely, treating her as fragile and precious as a flower. He uses the image of stringing her with his soul as a vow of eternal union.

Male: Can I live as you (Nān Nīyā Vāzhalāmmā Ēnmā)?
I'm coming, will you take me across the world (Ulagam Thāṇḍi Kūṭṭiṭṭu Pōmā)?
When the relatives (Sondham) came along with me,
All the faces disappear (Mugam Ellām Maṟaiyudhu).
In a rush, kiss, confusion, madness, emptiness, purity (Koththā Muththā Siththā Pitthā Vetthā Suththā), only your face is visible.

Meaning: He asks if he can completely merge his identity with hers. He then describes how all other social concerns or people ("relatives") vanish, leaving him in a state of emotional chaos where only her face remains clear—she is his sole focus and reality.

Male: Oh River, River of the milk of love.
My dear fault/mischief.
What other root can make me a flower?

Male: My soul gets stuck,
My heart stammers.
After joining you, it becomes easy,
I fuss about it.

Male: My shadow sticks to me,
Don't leave my fingers.
My heart squeezes/tightens by carrying you, oh beautiful one.

Male: Oh River, River of the milk of love.
My dear fault/mischief.
What other root can make me a flower?

Male: Oh River, the milk river that swells,
My flower chariot.
Where are you going? What name will embrace me?